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...and many more, currently under construction, please excuse the incompleteness. Thank you very much!

RED COLUMN is an analog newspaper of art, philosophy, anthropology and aesthetics, that is distributed hand to hand to those who are interested. Basically, it is a noncomercial "fanzine" made by friends and artists that we have the privilege to know in different places like Cali, Bogota, Madrid, Buenos Aires, Berlin, Nottingham, London, Mexico City, Vienna, Michigan, Praque etc. . It is an exchange of views, thoughts translations, texts of art, philosophy and literature, published sporadically and with all the delays. Anachronistic in its conception. The approach of Red Column is basically to promote the writing of art, critic and philosophy, as somwething that transforms society, therefore people and even if you like, the brain, the genome, the planet, the cosmos, etc. It contains translations and texts that explore different topics of aesthetics, but includes wild thinking, literature, quantum physics, mathematics, computing, marxist economics, functional sematics, grammar, literature- and philosophical materialism. Vol. 3 was presented as an art work in Museo Casa del Lago, Mexico City, 2016.

Shelter-books is an open ended edition of books that function as shelters. Vol. 2 off-grid: Protects the constant receiving and sending of data. If you whish, you can just close the book around your head and enjoy reading! Shelter book Vol. 2 (off-grid) Vol. 1 & Vol.3 (LE PLI), was exhibited as an art work in the exhibtion 'Shelter', HfbK Dresden, 2018.

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6. Assuming you had all the possibilities in the world what would you do to make something dif-ferent/new that you really care about and call it art? Title: 6 Questions Before The Beginning Of Something Else © 2020 Ed.: Mirjam Kroker Publisher: Handkrit Questions 1-5: Kim Engelen Question 6: Mirjam Kroker Proofreading: Ava Longeran Cover: Juan Toro Design: Mirjam Kroker Images: Mirjam Kroker First edition supported by Anita Kaegi Printed and bound by: reprogress, Dresden Font: Butler, Royal Acidbath, Minion Pro, Bodoni Ornaments

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Fieldtrips Vol. 3 BEYOND VENICE Art World Questions: When will you stop the old game of new nationalism? This unlimited edition of artist book is based on a reflection of national representation within the art world system. Taking into account the historical genesis of biennials as a place of representation of nation-states. A collection of all states in alphabetical order that are not represented at the 58th Venice Biennale 2019. Beyond Venice, 2019, was exhibitesd as part of the spatial workingenvironment 'FREESEARCH: From IM_possibilities to in_possibilities', Bundeskunsthalle, 2020

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What Comes After The Edge Of Knowledge History and life magazine Monthly magazine edited by Gaceta Ilustrada, S.A Barcelona-Madrid 148 pages approx. each 20 units of different years between 1972 and 1975. (A detailed list of the number of journals that compose it is available) --- This particular volume resulted as part of an experimental research project on Situated Knowledge, which I carried out in the Usura district, Madrid. Period between 2016 and 2017. In the Infinite PRINTED MATTER series, I pursue an interest in print media as a raw material to record and document the story(s). Therefore, I work with a specific form of book circulation and circulation-transfer. I assume the circulation that results from the removal, release and dissolution of printed material (frequent possible causes could be, for example, the material has become insignificant from the point of view of a specific person, the survival of the material in relation to a human life). As a situated practice, related to a nomadic way of working and living, the material in the series varies from geographic reference points and has no linguistic restrictions. I process material in a collection-oriented way and assign file titles that tell more stories about their history and content. (2017) What comes After The Edge of Knowledge (2017) was exhibitesd as part of the spatial workingenvironment 'FREESEARCH: From IM_possibilities to in_possibilities', Bundeskunsthalle, 2020, amongst other exhibtions in Alicante/Spain, Galeria AURAL more info: https://showrooms.itgalleryapp.com/es_ES/1370790574623c67b04f3ac

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without title (A T L A S) 2020 By questioning the apparent simplicity of what an ATLAS is, that in its compacity and organised appearance effectively seems to hide or ignores the involution and complexity convoluted and entangled in whatever territory, such work addresses the discontinuity of spaciality and its inherently unstable matter constituted of aesthetic political gestures etc. The gesture of the work proposes a different reading of altered territorial approaches yet to be figured out, aiming to trigger a critical pondering on an old problem of the complex entanglement between the conceptualization of geographies and territories within military neoliberalims, remains also - in what is now called the Anthropocene - mostly quite unresolved: the breaking down problematic conceptualisations of the ... implication of the division of the earth that stratifies proto ideas of inner/outer, us/other, here/there, calculative/experienced. Distances, topologies, coordinates and relations are put into question proposing, with this gesture, that they are of different modes of perception and more importantly, pointing to the problematic and unsolved asymmetrical issue that they keep on remaining discriminatory on one hand and privileging on the other, in respect to anthropogenic and non-anthropogenic agents. Etymologically the word ATLAS (greek) means something like to bear/ endure. Here the atlas is literary divided into lighter and smaller parts. Does it somehow make what it wears more bearable? Where can the process of imagining other geographies as an artistic gesture carry out about how we connect/relate to the multiple territories we are connected to, implying that circumstances, things, situations etc. could be different. On the front cover of the Atlas cut into pieces we see slices of an image that transports the idea of the earth as a blue marble. A metaphor that became very popular and can be considered significant in shaping a collective idea of the earth as a blue marble for the last decades. It placed the idea of the earth into a position where it is dominated and controlled from the perspective of humans. Now as we are in the middle of learning differently, already naming this shift of perception, the time we are inhabiting, the Anthropocene, putting exactly this collective idea of the blue marble into question and it is more obvious than ever that the right to survive for all is very much related to an idea of coexisting and shifting how we see the earth, and to figure out other ways of measuring closeness and distance. While proto-ideas with the Anthropocene seem so preoccupied with conveying perspectives that are down to earth and dealing with these earth issues, to keep the extraterrestrial perspective in mind and address the unresolved absurdities of frontier geographies affecting primarily humans concern not to lose sight of. As even though there is now a name for the new epoch we are about to learn - the Anthropocene - it has not catapulted us out of the military neoliberalism based in nation state building, that is still screwing things up. ​It can give birth to many other possible questions like what would an atlas for the new geological age look like that make accessible the fact that the earth is breaking into human thinking? On extractivism, mining, drug trafficking, identity discourses, tourism, violating economies, migration, sediments of neo-capitalism, political power, nation-state ideologies, military border surveillance etc. Alicante, ​2020 without title (A T L A S), was exhibtited as an artork in exhibtions such as "i" is for thinking, galery Ursula Walter Dresden (2021), and 'encuentros fragiles', AURAL galery (2021).

Concept Nr. 05: Music as organisatori al Principle (belongs to a series of drawings of indefinite length since 2015) ​The fusion between drawing, living, thinking and being is quite inextricable because it implies for me basically two things simultaneously — art as idea and art as action. ​The material condition and visual instance are as important as the idea that the drawing conveys for the possibility of its (personal and impersonal) consequences. It leads to the agency of the work itself where conceptual ideas may lead to personal moves and vice versa.The notion of drawing lies for me in its exteriorizing nature and through this becomes a manifestation of an approach to the planetary condition, with the entire cosmos as my library. Synchronising the verbal and the visual. I understand drawing not only as a gestural disclosure but also as a certain kind of non-representational, anti-authoritarian documentation of thoughts, processes and ideas which thus becomes an implicit part of visual culture and point of reference. The density of the image lies in its potentiality. Idea is information (lat. informare -in the sense of to give form to the mind) and as such can be very powerful — apart from its fragile material condition and antimonumental appearance. Concept Nr. 05: Music As Organisatori al principle uses two a priorisystems of notation, the alphabet and tonal writing, without a specific interest to be read accordingly. Indeed it doesn’t exactly represent a score (lat. Partitura). Music and language are both traditionally based in systems of notation, mainly alphabetical and tonal. This doesn’t apply equally to drawing and the creation of images as such, though it can also refer to a repertoire of signs in a priorisystems which are, in principle, codified. This codified nature of images becomes obvious when it comes to digital images, pixels and algorithms in machine language, but it also applies to the manual notation of drawing as a metaphor for the construction of ideas through images. The notion in this drawing, Concept Nr. 05, lies in the density of its information and thus unsettles the image from a totalizing understanding of a pure image. The question remains how to listen to a drawing in order to decodify its principle, by reading as looking or looking as reading? ​Madrid, 2017 Published in: ​DOCUMNT 1 Spring 2017 www.documnt.net DOCUMNT 1 can be bought as printed matter or downloaded for free on their page

The freedom to agree to disagree & to cut world history into 36 pieces, or what was I thinking? Editorial Work 2021 (without title) And others say: You can't separate peace from freedom because no one can be at peace unless he has his freedom. Malcolm X & I think therefore I choose: and disagree with others who adore Descartes for his "I think therefore I am" dictum. I think it's insufficient, what is it to think without choosing? I think therefore I choose to dream, to love, to create, to rethink, to delve into unconsciousness, to live, to disagree, to agree to disagree to care, to share and to combine, to collaborate, to change, to transform, to interrupt to remain to resist to forget to imagin realised for the exhibition "I is for thinking" at Galerie Ursula Walter, Dresden

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UNBURY TOMORROW: Against the Normalisation of War is a variable installation
composed of printed micro-essays (multilingual, free for circulation), a portable analogue television
(Tele Star 4004, late 1980s), a telescopic antenna, a white textile, plastic and electricity.

The installation is variable in scale, approximately 250 × 130 × 120 cm.

UNBURY TOMORROW: against the normalisation of war, constitutes the second public occurrence within
Chimeric Embassy of Cosmic Concerns (2025–2028), a semi-nomadic research project initiated by Mirjam Kroker.
The project unfolds through invitations from institutional, semi-institutional, and independent spaces,
forming temporary assemblies and shared inquiries.

UNBURY TOMORROW: against the normalisation of war unfolds from the recognition that war is not an exceptional rupture of order, but a recurrent power logic through which order itself is produced and maintained. Historically, war has structured the world through cycles of conquest, destruction, repair, reconstruction, and renewed militarisation. These cycles are reproductive. They generate infrastructures, industries, political vocabularies, and aesthetic regimes that stabilise power while rendering violence necessary, manageable, and legitimate.

Within this logic, war does not need to declare itself. It operates as an atmospheric condition—shaping perception, affect, and time. Its visual languages are deeply sedimented: images of damage, restoration, resilience, and post-conflict repair circulate with strong aesthetic force. Contemporary art and critical practices are not outside this economy; they are often drawn into reproducing its grammars, even when opposing its outcomes.

UNBURY TOMORROW does not seek to counter this condition with alternative images or representations. Instead, it acknowledges the persistence of this power logic and withdraws from its modes of production. The work refuses the aesthetic operations through which war renders itself intelligible, 'attractive', and culturally operative. The installation consists of multiple elements arranged horizontally. None of them functions as a centre. This lack of hierarchy is deliberate. Centrality reassures; it stabilises meaning. It mirrors the logics of targeting, focus, and command that structure militarised perception. By refusing a centre, the work resists the comfort of orientation and the expectation that meaning must be anchored in a dominant object.

A portable analogue television, Tele Star 4004, is present among the elements. Designed for terrestrial signal reception, the device no longer receives any broadcast. Its screen flickers continuously, producing electronic noise without legible image. The words UNBURY TOMORROW are handwritten directly onto the glass surface. This flicker is not an absence of image, but an image rendered unreadable. The refusal to repair or replace interrupts the familiar cycle of damage and restoration—a cycle deeply aligned with the temporal logic of war, in which destruction is followed by repair, reconciliation, and renewed violence. By remaining unresolved, the device withdraws from productivity, resolution, and narrative completion.

Attached to the television’s telescopic antenna is a white cloth. The configuration frequently evokes the image of a flag. This reading is neither accidental nor corrected. It functions as a moment of exposure. The immediacy with which the cloth is perceived as a flag reveals how deeply perception is trained by sovereign and militarised aesthetics—how quickly fabric, elevation, and visibility are associated with territory, allegiance, and security politics. The cloth, however, is not a flag. The antenna is not a flagpole. The antenna no longer receives signals; it does not transmit messages or claim ground. It has been repurposed into a support without function or designation. In this misrecognition, viewers might encounter their own habituation to the aesthetic value of power and the visual attraction of war’s ordering forms.

Equally present are the micro-essays, printed in Spanish, English, and Spanglish, and currently being translated into Arabic and Hebrew. These texts are made available for free circulation. They do not explain the installation. They move alongside it.

Their circulation from hand to hand, rather than from screen to screen, follows a different historical logic of transmission. Hand-to-hand circulation is slow, contingent, and relational. It depends on proximity and trust rather than speed, scalability, or control. It resists the militarised infrastructures of contemporary media, which privilege surveillance, optimisation, and algorithmic reach. The texts do not produce visibility metrics, data traces, or stable archives. Circulation here is understood as companionship rather than dissemination.

UNBURY TOMORROW does not name an alternative condition or offer a reconciliatory horizon. Instead, it opens a field of questioning:


How might perception be loosened from militarised habits of seeing?
How might language be relieved from the pressure to justify, secure, or stabilise?
How might one begin to live otherwise, without transforming uncertainty too quickly into answers?

These questions are not posed from a position of certainty. They are part of the work’s own hesitation. The installation does not instruct; it attends. It remains with the difficulty of recognition, with the unease of not knowing how interruption might look or feel.

In this sense, UNBURY TOMORROW operates as an insurrection at the level of perception—not through confrontation, but through attentiveness. An insurrection that does not overthrow, but subtly disorients; that does not declare, but circulates; that does not resolve, but stays present with the conditions that make resolution appear necessary.

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